Dra åt helvete AF Kultur!


Jag vet inte om ni kommer ihåg eller ens vet om problemen och följderna jag hade med AF Kultur i 2006. Man kan säga att även jag hade kommit till en punkt jag kunde säga “minns inte längre”.

Vad var det som hade hänt?

Såsom många andra nyanlända arbetslösa konstnärer hade även jag vägarna förbi AF Kultur i 2006. AF Kultur exkluderade denna utländska konstnär som hade haft stora delen av sin karriär utanför Sverige pga. hans invandrarbakgrund trots att alla antagningskriterier var uppfyllda. Jag förblev då inte tyst utan gick ut till allmänheten med information om den öppna diskrimineringen.

Vänsterpartiet hörsammade mig, tog upp ärendet på riksdagen, motionen hade besvarats av en minister, ett intetsägande svar. Efter det skrev jag till DO och de i sin tur meddelade mig att de inte kunde hitta tillräckligt underlag för att styrka att diskrimineringen skulle ske pga. etnicitet.

Sedan…

Det har gått 4,5 år. Under denna tid har jag deltagit ytterligare i 32 utställningar i den svenska och internationella konstvärlden. Bara 11 av dem senaste året… Man har skrivit om mina verk, diskuterat, recenserat i tidningar, magasin, gjort program om på flera tv kanaler. Min konstblogg Open Flux har drygt sjuttiotusen besökare…

Det har gått 4,5 år. Jag blev tyvärr arbetslös igen sedan januari. Kontakten med AF går följaktligen inte genom AF kultur. Fastän AF Kultur har de utbildningarna som kan leda till ett jobb för mig i sin regi och det krävs att man är inskriven på AF Kultur för att söka dessa. Anledningen till min ansökan i 2006 var att kunna delta liknande program; livet ställer liknande nödvändighetskrav nu.

Jag tänkte och kom fram till att saker måste ha ändrats under denna period, personalen på AF skulle vilja reparera gamla misstaget och omvärdera min ansökan från 2006. Jag skickade ett mail samt bifogade mitt uppdaterade CV:

“Hej,

Jag hade tidigare ansökt om inträde till AF Kultur 2006.09.26 som ni kan se i era register.

Jag har varit arbetslös under en tid och de arbeten jag vill söka efterfrågar vissa programkunskaper. Jag har sett att det finns utbildningar som skulle förse mig med det som eftersöks finns i er regi. Såsom ni vet hade jag redan vid förra ansökningstillfället uppfyllt inträdesvillkoren för AF Kultur. Men trots det fick jag avslag på min ansökan och därefter gick jag vidare till DO och fallet togs upp på Riksdagen.

Jag ber er och tror att ni också samtycka att ompröva mitt ärende avseende inträde till AF Kultur. Därför gör jag ingen ny ansökan utan vill med detta aktualisera min tidigare ansökan.

Jag bifogar förstås mina CV:konstnärliga och arbetslivserfarenhet som är uppdaterade sedan dess.

Jag ser framemot att få beskedet att jag är inskriven på AF Kultur.

Med vänlig hälsning,”

Svaret kom inom 24 timmar:

“Hej!
Yrken AD, layout och grafisk formgivare tillhör inte Af Kultur. Det framkommer inte av dina meriter att du under de senaste 3 åren arbetat tillräckligt i yrken som tillhör af Kultur.

MVH

Katja Sjöberg”

Det fanns bara ett svar jag kunde ge:

“Hej,

Jag undrar om du har verkligen tittat på mina båda CV: konstnärliga och arbetslivserfarenhet.

Menar du verkligen att jag inte uppfyller kriterierna trots mitt 19 åriga yrkesliv som erkänd och etablerad bildkonstnär? Om vi bara räknar de senaste 5 åren (sedan jag kom till Sverige) har jag deltagit i 32 utställningar både internationellt och i Sverige på etablerade gallerier, konsthallar samt biennaler. Bara i år deltagit i 11 utställningar som bildkonstnär.

Jag fyllde dessa kriterier redan i 2006 som du också vet.

Om du fortsätter att åberopa “Yrken AD, layout och grafisk formgivare tillhör inte Af Kultur” trots allt, kommer jag ställa mig undrande till dina verkliga motiv.”

De ville ha bevis/dokument som styrker mitt identitet som aktiv konstnär.

Jag skickade dokumenten så att hon skulle kunna öppna och läsa dem på Internet. Dokumenten som skickades: 2010 Athens Art 2010 Contemporary Art Exhibition Brochure
2010 PAI 2010 Contemporary Art Exhibition Samothrace Poster
2010 7th Karaburun Festival Brochure
2010 Distance Festival London Brochure
2010 Ankara International Film Festival Catalogue
2010 Ankara International Film Festival Brochure
2010 Tornavideo Exhibition Catalogue
2010 HEP China Exhibition Web News 1
2010 HEP China Exhibition Web News 2
2010 HEP China Exhibition Web News 3
2010 HEP Tehran Exhibition Poster
2010 HEP Beijing Exhibition Poster
2010 !F Istanbul Film Festival Online Program
2009 Solo Exhibition Tegen2 News Dagens Nyheter 20090308
2009 Solo Exhibition Tegen 2 Poster
2009 Istanbul Off Spaces Exhibition Berlin Catalogue
2009 35th Years of Turkish Video-art Exhibition France Brochure
2009 35th Years of Turkish Video-art Exhibition France Catalogue
2009 Interzone Nation Gallery Galzenica Zagreb Catalogue
2009 HEP Spain Exhibition Web News
2009 HEP Germany Exhibition Poster
2009 HEP Portugal Exhibition Poster
2009 HEP Portugal ExhibitionWeb1
2009 HEP Australia Exhibition Poster
2009 HEP Australia Exhibition Web News 1
2009 HEP Australia Exhibition Web News 2
2009 HEP Australia Exhibition Web News 3
2009 HEP Macau Screening Program List
2009 HEP Macau Exhibition Poster

2009 Dirty Story Exhibition BM Suma Istanbul Brochure

2009 Ankara International Film Festival Catalogue

2009 Ankara International Film Festival Brochure
2008 Supermarket Art Fair Catalogue
2008 1st International Roaming Biennial Of Tehran Istanbul Poster

2007 Jag Min Husses Hund Exhibition Tegen 2 Flyer

2007 An Article About Jag Min Husses Hund Exhibition Tegen 2 Web

2007 An Article About Jag Min Husses Hund Exhibition Tegen 2 Afton Bladet
2007 An Article About Fear Of God Exhibition Radikal Newspaper
2007 An Article About Fear Of God Exhibition Radikal Newspaper 2

2006 News About Oppet Brev Till Migrationsverket SvD 20060615

2006 LabyrintIn Exhibition BotkyrkaKonsthall Book

Hon misstog sig och trodde att dessa kataloger, brochyrer och affischer var olika formgivningsjobb jag hade gjort, eftersom hon uppenbarligen inte hade läst innehållet. Några dokument var på turkiska, så hon svarade förstås att hon inte kunde läsa dessa. Jag svarade tillbaka att dessa var kataloger, brochyrer, affischer och nyheter från de olika utställningarna som jag hade deltagit runt om i världen, var skrivna förstås i olika språk beroende på vilket land utställningen ägde rum, vissa var på turkiska, grekiska, portugisiska eller kinesiska och om hon inte kunde dessa språk var det naturligt att hon inte kunde läsa det.Denna gång kom ett kort svar med endast en mening, en uppmaning som jag trodde var att jag skulle översätta dokumenten från engelska till svenska. Eftersom de flesta av dokumenten var på engelska. Jag blev förbannad, svarade att hon kunde anlita en översättare om hon inte heller kunde engelska och att det inte var min uppgift. Jag ställde motfrågan om problemet i stället handlade om att jag är en utlänsk konstnär som ställer ut på den internationella konstscenen och att jag inte var en äkta-svensk konstnär som ställer ut på hemmaplan och har alla dokument på svenska.

Sedan visade det sig att Katja kunde visst engelska, det hon ville var att jag skulle gå till AF Kultur för att översätta alla dokument som inte var på svenska och engelska… Översätta dessa till engelska… Jag undrade varför hon inte ville att jag skulle översätta till svenska utan till engelska, hade hon fördomar om att jag inte skulle klara det som utländsk konstnär…

Jag skrev svaret: Glöm dokumenten på kinesiska, turkiska, portugisiska, spanska, franska, grekiska, de dokumenten som blir kvar är på svenska och engelska och mer än tillräckligt för att styrka mitt konstnärliga duglighet.

Jag tillade att de inte heller kan beorda mig att gå dit, jag anser att jag hade skickat all information och handlingar som efterfrågades för att ompröva min ansökan om tillträde till AF Kultur och att jag faktiskt väntar på deras svar på min ansökan.

Beslutet kom inom en vecka per post. Svaret var densamme som första mailet jag hade fått men denna gång var brevet undertecknad av chefen för AF Kultur, Stefan Popovic i stället för Katja Jarvinen Sjöberg som jag hade kontakt med under hela resan:
“Arbetsförmedlingen har tagit del av de uppgifter du skickat och gått igenom dina meriter. Kartläggningen visar att du har en bakgrund som grafisk formgivare, AD och layoutare. Det är yrken som inte tillhör Af Kultur Media.

För att uppfylla kriteriarna för inskrivning ska man under de senaste 3 åren ha avslutat en godkänd utbildning eller ha arbetat huvudsakligen i ett yrke som tillhör Arbetsförmedlingen Kultur.”

Han hade även skickat med listan på yrken som tillhör AF Kultur: däribland målare, konstnär, konstgrafiker, formgivare, illustratör… alla dessa yrken som mina dokument faktiskt styrker att jag har.

Min personliga motpart är samma kontaktperson som jag hade i 2006. Min institutionella motpart är samma myndighet som stödjer beslutet nu som då. Med andra ord inget är förändrat.

Trots det har det gått 4,5 år och om jag skulle sammanfatta den Sverige som har förändrats under tiden med en enda mening skulle det lyda så här: Den öppna och dolda rasism jag har sett ända sedan min ankomst som finns i samtliga fält inom det vardagliga livet och har varit verksam på alla statliga institutioner och i den interna konstmaffian, har nu dessutom fått tillträde till riksdagen.

Leta inte efter svar på varför, hur detta kunde hända eller vilka stödde rasismens framfart. Det är för att det har gått 4,5 år och vissa saker har inte förändrats ett dugg.

Jag ska publicera denna blogg och är nästan säker på att ett svar ska komma från en ledare inom KRO som säger: ”Hakan, om du blir medlem hos oss, kan vi bekämpa sådana orättvisor på ett mer effektivt sätt. Men när du inte är medlem, blir det svårt”. Tack så mycket på förhand…

Jag ska publicera denna blogg och kanske kommer VP att visa sitt intresse, kanske ska blunda för den pga andra viktigare punkter, eller ska lämna en motion, den berörda ministern ska lämna ett intetsägande svar varvid ärendet glöms. Tack så mycket för alla era goda intentioner och er maktlöshet…

Jag ska publicera denna blogg är säker på att att jag denna gång inte anmäler detta till DO, eftersom jag kan inte se hur det ska vara möjligt att DO hittar bevisen nu som det inte kunde i 2006. Jag tackar dig inte DO. Om jag kunde och hade makt skulle jag anmäla dig själv till DO.

Jag ska publicera denna blogg och är säker på att några av mina vänner ska tänka utifrån rubriken eller min ilska att jag är för stridslysten än nödvändigt och tillägga ett svar som nästan ursäktar AF kulturs svar: ”Hakan, du ska veta att många äkta svenska konstnärer har liknande problem.” Dessa vänner göra sig inte besvär att kommentera. Jag vet att man inte kan bättre än så när man har sådant anpassningsbehov…

Jag ska publicera denna blogg och är säker på att många handläggare inom den konstnärliga och kulturella fond / stipendie-världen kommer att skratta tyst inom sig. De påminner mig i smyg om den dolda regeln: nämligen att man som utländsk konstnär inte får stöd de första 10 åren i Sverige. Naturligtvis, ger de hellre stöd till ex. en smyckesbutik än att bevilja originella konstprojekt som belyser och berör oftast det mångkulturella livet: från mig och säkert tiotal andra som mig, vi får inget stöd i enlighet med denna regel.Jag ska publicera denna blogg och är säker på att ingen från tidningarnas kultursidor kommer att visa intresse för ämnet och den bakomliggande fula diskrimineringen. De är numera fullt upptagna med att ge plats åt konstkritiker som skriver gång på gång om hur viktigt det är att Sverigedemokrater möts på ett trevligt sätt på gator och torg.

Just därför, denna gång och en absolut sista gång, verkligen: ”Dra åt helvete AF Kultur!”

Men det finns en sak… Som ni alla har glömt, ni tänker inte ens på det: Vi, nysvenskar utgör numera en tredjedel av detta land och snart är vi hälften. Var så säker, vi har också många vänner bland äkta svenskar! Det kommer en dag då tiderna ändras, helt säkert! Då ska Sverige bli den nya Sverige. Det ska rensa ut sådana inkompetenta människor på alla dessa institutioner som säger ”jag har makt, jag håller den fast och brukar den” för att dölja och dölja sina egna usla stackars liv bakom sådana beslut och ersätta egen maktlöshet genom att skapa hinder för andra.

Jag har fortfarande hopp!

Försenade uppladdningar 1: Hesa Fredrik / Late upploads 1 : Hesa Fredrik / Gecikmiş yüklemeler 1: Hesa Fredrik

sv: Jag har kunnat ladda upp mina videor från senaste årets solo utställning (Varning för klämrisk! / Tegen 2*) till internet endast nyligen. Denna video är först utt: Hesa Fredrik.

eng: I could uppload my videos from last years solo exhibition (Warning for risk of jamming! / Tegen 2*) to internet only recently. This video first of them: Hesa Fredrik.

tr: Geçen yıl Stokholm’de açtığım kişisel sergimdeki (Dikkat, Sıkışma Riski! / Tegen 2*) videoları ancak internete yükleyebiliyorum. Bu ilki: Hesa Fredrik.

http://blip.tv/play/gpRIgoOyZgI

02.09 min. / 2009, Stockholm / Hakan Akçura

sv: En skränig ljud- och händelseblandning med krockande betydelsevärldar. Titeln Hesa Fredrik syftar på krigssirénen som ljuder kl 15.00 första måndagen i varje månad.

eng: A blatant sound and event mixing with the crash of different meanings of worlds. Fake Rio Carnivals street show and Afghan immigrants hunger strike with “Hesa Fredrik” at the same time on center of Stockholm. The title Hesa Fredrik aimed at war sirens that sounds at 15:00 first Monday of each month at Stockholm and all big cities of Sweden.

tr: Bu kısa videoda Stockholm’un en merkezi meydanı Sergelstorg’de üç olayın birlikte kaydı sözkonusu: Afgan mültecilerin açlık grevi, daha çok salsa hayranı isveçlilerin itibar ettiği ve Rio’yla aynı zamanda düzenlenen sahte karnaval geçidi ile “Hesa Fredrik”. “Hesa Fredrik”, buraların en tuhaf adeti, her ayın ilk pazartesi günü saat 15:00’de yayınlanan ve önce ‘olağanüstü durum’u, ardından bu durumun geçip gittiğini bildiren mutad şehir sirenlerinin argodaki adı… (Tam çevirisi, “sesi -bağırmaktan- kısık Fredrik”. Hasbelkader İsveç’in şimdiki Başbakanı ile adaş…) Herkesi olası bir hava saldırısı karşısında hazır mı tuttuğu yoksa giderek daha kayıtsız mı kıldığı tartışılır olan güçlü uyarı sirenleri…

(*) Om denna utställning / About that exhibition /O sergi hakkında:

Uyarılmadığımız risklere dikkat çeken bir sergi amaçladım (türkçe)
Hurriyet Daily News: “Immigrant artist’s fire fueled by sign in elevator” (english)
İsveç’teki ilk kişisel sergim açılıyor: “Dikkat! Sıkışma riski…” (türkçe)
VARNING för klämrisk! / DİKKAT! Sıkışma riski…
(svenska / türkçe)

Tornavideo Hits The Road For Some Repair Work On Contemporary Art!

Tornavideo video-art activity

Özgen Yıldırım

Curated by Funda Oruç, Uğur Karagül
Artists: Ferhat Özgür, Gözel Radyo, Hakan Akçura, Maria Sezer, Nezaket Ekici, Ozan Adam, Şinasi Güneş

Contemporary art makes another appearance in Ankara. A new exhibition activity meets the audience in a dynamic and energetic platform. With Funda Oruç and Uğur Karagül as curators, Tornavideo exhibition will meet the audience in Tamirhane Bar, a meeting point of the youth.

When we take a look at the recent contemporary art history of Ankara down the time tunnel, we see that; the 1st -International Asia-Europe Art Biennial- in 1986 was motivating for Ankara art community. This biennial chain continued in 1998- 90- 92 years. By the end of 1980s, a student from Hacettepe University called Salim Özgilik, with the moniker -Moni-, exhibited some installations and performances challenging the established order of art environment.

Founded as a branch of the first foundation university established in Turkey in 1984, Bilkent University, Fine Arts, Design and Architecture Faculty became the focal point of innovative artists. And a group of students from Fine Arts, Design and Architecture Faculty at Bilkent University formed -Grup Grip-in-. Grup Grip-in held the -Popular Myths and Graphic Image Circulation- titled exhibition in Ankara Anfa Altınpark Exhibition Center in 1992. In 1993, -Hangar Artistic Organization- was founded by Cebrail Ötgün, Atilla İlkyaz and Cezmi Orhan. After making some important activities contributing to the contemporary art setting of Ankara, the organization split. The interesting -Gar Exhibition- held in Ankara Station in 1995 was shut in a single day. The installation of Selim Birsel, -Lead Sleep- is still engraved in our memories. -Youth Art Activity- has been organized four times, the first being in 1998. The most striking of these were -Youth Art-3- exhibition organized in Ankara Contemporary Arts Center in 2000 with Vasıf Kortun as the curator. This exhibition was really decisive in terms of historical process. If we examine this exhibition properly, we can clearly see that the artists in this exhibition today direct contemporary art movement in Turkey.

After that, the art practices in Ankara have frayed around the edges and seem to have run dry for so long. 2 young curators are making a stagnation-breaking contribution with the -Tornavideo- exhibition devoting all their dynamism into the work. -Tornavideo- exhibition activity contains the works of 7 contemporary artists: Ozan Adam, Hakan Akçura, Nezaket Ekici, Şinasi Güneş, Ferhat Özgür, Gözel Radyo and Maria Sezer.

The first Tornevideo exhibition artist is Ozan Adam, known for his experimental video and film works. The story of the artist’s film -The Two Names of A Testimony About The Execution of A Happening And A Suitcase Full of Broken Records- is mounted on some sequences from various stories in a sleeping man’s dreams. In another film of him, -Zymotic-Amaurosis: Contagious Arbitrary Blindness- he builds on how reality and subconscious are mixed up in a surreal way as a consequence of experiments performed on a blind man’s memory and dreams. The theme of these two films of the artist refers to psycho-social processes. And his film to be presented within the scope of Tornavideo exhibition is an animation. The music of this 1-minute animation called -Little Bird- is written by Ozan Akıncı. This animation is about the transformation of lines into shapes, then objects and figures by changing shape, and finally a spatial journey. This process takes place with a simple triangle turning into a pyramid object which is 3d form, then a cornered object after changing its shape, following it a human hand derived from this, and a woman figure with the re-forming of the hand, and finally transformation of this woman figure into a little bird flying in the tunnel of infinity. The artist finishes this animation, that begins with lines and turns into a bird figure and spreads into eternity, i.e. evolutionary process of forms with the idea of eternity ironically.

Another artist taking part in Tornavideo and describing himself as open flux artist is Hakan Akçura who lives in Sweden. The artist exhibited every document with the attribute of -mirror- requested from the persons on the internet according to their date of arrival in the –I Want My Mirrors– project leaving its mark on the minds of men. It should be noted that; Akçura also has some harsh and striking political works. One of them is the extraordinary video work he shot in Sweden with an individual named Abdulkadir Aygan, who once had connection with a terrorist organization [PKK (Kurdistan Workers’ Party) and JITEM (Gendarmerie Intelligence and Counterterrorism) HA] and then escaped and settled in Sweden. Akçura preferred to spread this video known as –It Is Enough That The Truth Comes Out-. The –Open Letter to Swedish Migration Board– titled video of the artist turns the residence permit extension decision waiting process of the artist in Sweden in 2006 into a video performance, and he describes this work as -for the sake of accelerating this process for myself and to support all waiting immigrants as far as possible–. The video of the artist to be presented in Tornavideo exhibition is again a video making reference to immigration and being an immigrant. His video –Catharsis– contains improvised actions of a group of immigrant youth in Stockholm. We can see the traces of being an immigrant in a foreign country, cultural entrapment, sense of belonging or shortly being stuck in between from the dictions, the musical tastes, dressing styles, dances and technological equipments of the youth.

http://blip.tv/play/gpRIvJZsAg

Another artist in Tornavideo is Nezaket Ekici, a performing artist living in Germany. Taking every social fact as a subject, women’s problems being in the first place, the artist begins with expressing artistic actions with her body and turns them into a performance. Having also installation and video works, one of the artist’s projects -Self Diversity- is composed of performance and installations and questions gender, race and identity concepts. The performance-video with the title -Wardrobe- will be exhibited in -Tornavideo-. The artist stands before a two-door wardrobe half-naked and takes some clothes and puts them down. After this, the artist stars wearing the clothes continuously one after the other. As the clothes are put on successively, they start creating a physical pressure on the artist. However, the artist is insistent on wearing them. The artist’s insistence on wearing in her intellectual dimension clashes with the resulting physical pressure. This clash ends with the artist getting help from the individuals around. Emphasizing the naturalness of mankind at the beginning of the performance with -being naked-, the artist becomes distanced to this naturalness as she wears the clothes one after the other, and becomes alienated to herself first, and then the surrounding environment.

With his installations, works on canvas theoretically built on hermeneutics and constantly deconstructed, video art works where he interprets the visual sometimes with an ironical seriousness, and sometimes with a mise en scene language and his art aesthetics captured in the ordinary in all his works, one of the important projects of the contemporary artist Şinasi Güneş is -Obsession-. Seeing the light of day in 2005, this project helped to create a memory record in terms of audio art videos. The close ties of the artist with mail art have been actualized in his mail art projects on -Watch-, -Fundamentalism-, -Global Warming-, -Woman and Ecology-, -Gypsies-. Güneş also prepares street-art promoting publishes and fills a gap in this sense. He offers an alternative course to contemporary art practices with an e-zine named -e-benzin- published on electronic environment. Some of his videos area -Horned Toad-, -Anatolia-, -Batumi-, -After the Sheep-, -New York and Chewing Gum-. His video -New York and Chewing Gum- is built on the traces of many chewing gums deliberately or unconsciously thrown by people of New York to Brooklyn Subway floor. Having turned this performance into a book with the same title, the artist has completed the deconstruction process.

The artist is featured in Tornavideo with the -My Lovely Hats- titled video constructed again with an ironical and cynical mise en scene. The artist puts on several objects over his head like hats. There are art books, flower pots, bags, buckets, boilers etc. among these objects. Each hat refers to a social role and points to a character fact. The artist strengthens the sense of rhythm with a background rap song. We see ironic allusions in this video.

Ferhat Özgür, a contemporary artist living in Ankara, underlined and expressed urban progress of Ankara, rational and irrational results of modernism, city-individual and change facts in his -City Journal- titled exhibition composed of his photograph and video pieces of work. We witness the points underlined by the artist in the negative effects of recent urban transformation programs that eventually lead to -destruction- in metropolises particularly in Istanbul. A series of performative photo works of Özgür in historical places with the title -Jump”, and also the -Jump- titled video of him creates some mise en scene situations with the artist trying to touch the peak points by jumping. The artist added city-individual dualism building and history and expended the interpretation perspective. Getting involved in -Tornavideo- with his video titled -Upper Garden-, Ferhat Özgür appears with a different theme. In this video, he shows the military greeting ritual process in sequences with the preparation to ceremony until the end of ceremony. The artist begins with showing ritual elements like cannon ball, helmet, shoulder mark one after the other, and following this, we see some sequences from the march of soldiers and greeting ritual, then the greeting ritual ends.

An interesting artist in -Tornavideo- is Gözel Radyo, who first of all brings together cues with music and as a pioneer blends electronic music with arabesque and oriental tunes. Some of the released music albums are -No-Exotic-, -Sound of the World: Turkey- and their fanzine is entitled -Güzel Mecmuası-. The artist creates versatile alternative works. The video which will be shown in -Tornavideo- is -İsyanbul 2010-. The artist acts in his own way over some scenes and dialogues from old Turkish films and achieves a comic effect. At this point, there are some experimental verbal rhythms streaming and they accompany the images in the background. The artist begins the message bombardment with smart cards and continues with microchips and ends with GMO. The artist associates these elements with Istanbul 2010 project as the name suggests. The artist makes use of ad techniques in the presentation of the messages placed within the video flow in critical moments. Therefore, the influence area of the video is extended.

Another artist in -Tornavideo- is Maria Sezer who states -Opposing the nature and trying to dominate the nature does not always bring happiness to people- and uses nature and time as a reference in her artistic works. Time and change are states where the artist makes the ironic and complicated association of these two concepts an object of inquiry in her works or naturally exhibits it. In one of Sezer’s installation works taking Rapunzel story as the center, the artist nearly creates an image of ladder with black, long and bush-formed yarns just like Rapunzel’s hair. Having assembled beauty and nature concepts with the sense of protection in this work, the artist designs original raku plates by using the special firing technique known as raku in another exhibition. Being a notable expert of transforming natural materials, the artist will appear in -Tornavideo- with her video titled -Swarm- created with similar operations. The video begins with the display of a colony of bees flying in the air, and then the movements of bees in and out of their hives are shown like a ceremony to the audience. Each entry to the hive means that a brood waiting at a cell gets fed and remains alive. Each swarm becoming a grown bee moves out of the cell to make honey.

I think the most striking element in Tornavideo exhibition activity including Funda Oruç and Uğur Karagül as curators is that; most of the internationally active artists in the exhibition consist of the rare independent artists in Turkey.
I hope this exhibition will precipitate art project initiatives and serve as a factor in emergence of new breath in the contemporary art scene.
tornavideo06@gmail.com
http://tornavideo.blogspot.com
http://www.tamirhanelive.com

Opening January, 15 2010, Friday 19:30
Tamirhane Live Music
Tunalı Hilmi Cad. Bestekâr Sok. 49/A Kavaklıdere – Ankara (Old Getto Pub)

My new co-exhibition: "Interzone/Nation" at Zagreb

I will attend “Interzone/Nation” co-exhibition at Gallery Galženica, Zagreb, Croatia, between April 1- May 15, 2009
“Interzone: nation” is the second exhibition this year dedicated to the phenomenon of globalization. The topic of the exhibition deals with the impact of globalization processes on the projection of national identities. For instance, during the nineties, the countries of Middle and South-East Europe – which were looking for their place on the redrawn map of Europe – found themselves in a paradoxical position in which they had to denationalize their economy and nationalize their culture at the same time. The more a form of cultural practice seemed traditional and more particular, the more it was presented as a model by which other newly formed states were to follow in the process of self-identification. The following artists will point to this paradoxical position of projecting national identities: In his video work, Hakan Akçura (TR, S) will show the problems non-EU immigrants face in EU countries. A young artist from Dubrovnik working in Zagreb, who works under the art name of Id Sarup, will present himself with a video work in which he uses the television programme of the Croatian National Television (HRT) to bitterly and amusingly comment on the social state of affairs in Croatia.
Meanwhile, Ana Lozica and Jasminka Končić will use their photographs, digital montages and animated films to point to the role of sport in forming (not only) the Croatian national identity. A video work from Saša Karalić (NL, BiH) under the title “Schwabo” will deal with the hybridism of every identity, including the national one, as well as its paradoxes and contradictories.

” (…) The concept of the nation is a complex one; to try and define the notion means taking into account a wide rage of criteria such as language, culture, dissent, history, religion, etc. Such so called objective criteria can be found in many of contemporary definitions of the notion of nation, such as the following: A nation is a relatively self-sufficient and stabile national life community, stemming out of the historical development of the associating of people into communities for the purpose of survival and development, which is characterized by a uniform state territory, common economical life, specific culture and language, adequate religion, a developed collective and individual awareness of national feeling. Another element is included in this complex definition, which can be labelled as a voluntary definition of a nation, the most famous of which is that of the French philosopher Ernest Renan. In his 1882 lecture What is a nation? he concluded that the nation is a daily plebiscite, which is based on the individual’s subjective criteria.

In the 21st century the problem of nation and its self-definition is not less complex; in fact, it could be argued that the question is more complicated than ever, especially when observed in the context of globalization. Globalization has not treated kindly the nation as idea, concept and social reality. The nation was associated with the backlash against irresistible historical forces, doomed to obsolescence by global postmodern culture, deprived of its institutional shell by the decline of the state, and with a questionable reputation among social scientists to boot, the nation appears to be rapidly fading into little more than a historical phenomenon. [2]

In the last couple of decades, central and south-east Europe found itself caught up between two extremities: between East and West, between capitalism and communism, between globalization as a factor of unifying and the tendency to create one’s own identity. In the early nineties, countries of this area found themselves in the paradoxical position in which they were to denationalize their economies and nationalize their culture at the same time. Today, the question arises – what does globalization mean for this area, what changes will it bring, how does it affect the projection of national identity? It is certain that in the contemporary world, the problem of nation and national identity cannot be examined separately from the process of globalization. This exhibition therefore looks at the phenomenon of nation and national identity within the globalization process, as well as the problems, paradoxes and ironies arising from that correlation (…)”
(Nina Pisk)

Curators:
Ivana Hanaček, Klaudio Štefančić
Assistant curators: Sanja Horvatinčić, Nina Pisk
Interzone / Nation, exhibition April 1 – May 10, 2009.
Saša Karalić (NL, B i H)
Id Sarup (HR) Hakan Akçura (TR, S) Jasminka Končić (HR) Ana Lozica (HR)

My works at the exhibition:

1. Open Letter to Sweden Migration Board (Öppet Brev till Migrationsverket / İsveç Göçmen Bürosu’na Açık Mektup) Videoperformance (51 min.) 2006 2. Good morning (Godmorgon / Günaydın)
Videoperformance with two parts

Epilog (07.31 min.) Godmorgon (98.18. min.) 2007

Epilog (Swedish with turkish subtitle)
http://www.archive.org/flow/flowplayer.commercial-3.0.5.swf

My video by name "Catharsis" at the1st International Roaming Biennial of Tehran

My new video by name “Catharsis” is presented for the first time at the1st International Roaming Biennial of Tehran in Istanbul, Turkey.

This video is first of the works among my new video-creation line “Recording”.
I have made serial videos with my identity of only being recorder and maker in this line.


Catharsis from hakan akcura on Vimeo.

Catharsis

(05:25 min.; 2008; Stockholm)

Gamla Stan is the center area of Stockholm.
Oldest and more touristic zone of the city.
Other side of the Gamla Stan subway station is seeing inland sea, have a nice panorama but trashy…
When I recorded some scenes at this area a few young men which were high came up to me and wanted to do “rap” in front of my camera.
I said: “Okay!” and recorded them.
I was only a recorder and a witness.

All big metropols in Europa need this kind of purifications.
Immigrants could help.
I’m sure.


“Urban Jealousy”
the 1st International Roaming Biennial of Tehran
30th May – 6th July 2008


Hafriyat Karakoy, The Realm of Manifold Arts :
Necatibey Cad. No: 79 Karakoy Istanbul, Turkey

Curated by Serhat Köksal and Amirali Ghasemi

The theme of this biennial is URBAN JEALOUSY. A Jalousie (“jealousy” in French) is a window that one can see through but not be seen; barriers that allow us to observe the world without being invited to the table. Iranian artists are given an understanding of what goes on in the world without being offered a single opportunity to communicate their thoughts – outside of our very own jalousie window: a rigid ethnic frame within an extremely politicized context.

Of all the huge urban areas around the world, Tehran stands out as a different kind of Megalopolis. It boasts one of the most dynamic art scenes in the Middle East even as the city itself deals with a rudimentary public transport system, an exploding population crisis, and an ever-increasing sprawl of mass housing; An unsightly city of experimental architecture that swallows entire villages and towns without offering them any sort of public services.

Despite its complicated urban situation – which according to experts has already spiraled out of control – artists’ societies in Tehran continue to hold numerous biennials in semi-tribal fashion. A great number of these events are government-sponsored projects whose outlook and also their premises can shift 180 degrees from one year to the next. Each community has its own set of ceremonies, as a result of which, any sense of solidarity among the artists is lost.

The Tehran Visual Arts Festival, The Calligraphy Biennial, The Sculpture Biennial, The Cartoon Biennial, The Painting Biennial of the Islamic World, The Graphic Design Biennial, The Children’s Books Illustration Biennial, The Painting Biennial, The Poster Biennial, The Poster Biennial of the Islamic World… the list is endless.

Although the legendary “TEHRAN BIENNIAL” goes back 50 years, not a single one of the above-mentioned events can be considered a biennial by prevailing and accepted international standards”. An arts society recently published a call to boycott the upcoming Painting Biennial in order to demand a professionally curated exhibition, protesting the open call process and a “jury” they deemed unacceptable.

It seems impossible to have a proper Tehran biennial in Tehran, so our sprawling city and its elitist art scene remain excluded from the highly competitive art market in the region despite being surrounded from all sides by lucrative biennials and auctions. We may have great artists living and working in Iran, but we don’t have a chance to share the profits.

Tehran, as one may suppose, does not seem interested in presenting itself as a desirable destination for cultural tourism, by playing it ‘cool’ like other global cities, or scramble to be hip by coughing up the membership dues to be in the international art market.

So, to jumpstart the process, and after a long discussion with my friend, Serhat Koksal – a critic of the global biennialization process – we decided to curate a ‘mini’, on the move, Tehran biennial. To not only stop complaining about the current situation but to benefit from the advantages of it. An independent, low- budget, traveling exhibition which can be presented almost anywhere. We will travel like nomads, carrying artwork, objects, texts, and whatever, in a package no bigger than a medium-sized suitcase, preferably weighing less than 20 Kg., so it can be carried on any cheap flight.

Urban Jealousy will end its journey in May 2010, but Tehran’s Roaming Biennial will carry on. Feb 2008

Amirali Ghasemi
Biennial Tehran in Istanbul 10.06.2008 ntv
http://lads.myspace.com/videos/vplayer.swf